On a personal note . . .
During my time at Trinity United Methodist Church in Gainesville,
Florida, I had many discussions with the senior ministers about my personal
vision for a non-traditional youth ministry. In the 25 years of my
employment at Trinity, the ministers have included O. Dean Martin, Marsha
Wiggins-Frame, James Crook and most recently, Dan Johnson.
Dan and I had many meetings and conversations since he
arrived in 1994. In 2000, these discussions-- philosophical, theological,
and practical-- became more pointed. The analogy I used was that
of a big boat (the church) and a tug boat (the Sonlight program that I
directed) moving in different directions. I was heading NNE and the
big boat was moving NNW. This was creating tension. (It is
a considerable credit to all ministers that Sonlight survived and thrived
for 17 years while paddling hard in a rather unorthodox direction).
In January 2001, I decided it was time for me to leave Trinity and Dan
agreed. We announced it to the congregation. I felt it was not my
place to pull the mother ship in the direction of my convictions, but I
also could not violate my personal inner compass.
My calling, passion and core beliefs direct me and have
for a long time now. Some look at our world and our times and choose
to move in a more fundamentalist direction. I do not. I believe that
the challenges and questions of our new century lead us either to open
or close, to embrace or retreat, and it is my desire to meet the times
with an open palm, open heart and open mind.
So what were the differences that led to this separation?
I explain it this way: theologically, I choose to leave more mystery
and loose ends and Dan prefers the clear directives he understands from
the scripture and church doctrine. Specific issues of contention
were on homosexuality, a genderless God and on Christianity in a pluralistic
world.
We also differed on the objectives I have with the youth
in the Sonlight program. I wanted to create a curiosity about "God and
the spiritual" in the lives of the teenagers who primarily came to Sonlight
to sing some rock n roll and have a good time. Through the music
of their own pop artists, I hoped to help them identify the spiritual "soft
spot" in themselves. My goal was to create life-long "seekers," not
confirmed Methodists.
I wanted to give them a picture of God that they could
place in their back pockets so that when they hit a life crisis or felt
a spiritual yearning and found themselves thinking of God, they wouldn't
see an old man or a Santa Clause (who was making a list and checking it
twice), but instead, the face of Love. I believe God is quite capable
of touching, wooing, and relating to us without manipulation or doctrinal
inculcation. Needless to say, Trinity wanted a more direct presentation
of Christian doctrine and of the invitation to become Christians.
My work has been with adolescents and this is how I see
things: religion used to be a playing card in the hand of past generations.
Even if impotent, it was there. Today's generation lays down its
hand of cards and there is no religion card. It isn't even in the
deck. They are post-modern children and religion is no more important
than the Girl Scouts or Boy Scouts. I see my role as helping them
realize that the mystery card they lay out on the table and name "peace
of mind" or "meaning to life" is their spiritual card, that they too long
for Spirit in their lives just as the first homo sapiens did when they
built an altar to an unknown deity or Force behind life. Young people
today are spiritual beings-- if not religious beings. Step one is
realizing that-- and that is where I see my calling.
I worked at Trinity for 25 years and 17 years of those
have been in the ministry called Sonlight. The decision to leave
was not made in haste. It was contemplated for almost two years.
I love the youth and I love what I do, but it did not seem right to keep
fighting, to make it accepted. There will be new work for me to do--
perhaps here, perhaps somewhere else. I'm pretty sure God isn't done
with me yet.
Rebecca
Brown